Of the men of largest responding imagination before the human scene. . . we feel, I think, that the deflexion toward either quarter has never taken place; that neither the nature of the man’s faculty nor the nature of his experience has ever quite determined it. His current remains therefore extraordinarily rich and mixed, washing us successively with the warm wave of the near and familiar and the tonic shock, as may be, of the far and strange. (In making which opposition I suggest not that the strange and the far are at all necessarily romantic: they happen to be simply the unknown, which is quite a different matter. The real represents to my perception the things we cannot possibly not know, sooner or later, in one way or another; it being but one of the accidents of our hampered state, and one of the incidents of their quantity and number, that particular instances have not yet come our way. The romantic stands, on the other hand, for the things that, with all the facilities in the world, all the wealth and all the courage and all the wit and all the adventure, we never can directly know; the things that can reach us only through the beautiful circuit and subterfuge of our thought and our desire.). . . . The only general attribute of projected romance that I can see, the only one that fits all its cases, is the fact of the kind of experience with which it deals – experience liberated, so to speak; experience disengaged, disembroiled, disencumbered, exempt from the conditions that we usually know to attach to it and, if we wish so to put the matter, drag upon it, and operating in a medium which relieves it, in a particular interest, of the inconvenience of a related, a measurable state, a state subject to all our vulgar communities. The greatest intensity may so be arrived at evidently – when the sacrifice of community, of the ‘related’ sides of situations, has not been too rash. It must to this end not flagrantly betray itself; we must even be kept if possible, for our illusion, from suspecting any sacrifice at all. The balloon of experience is in fact of course tied to the earth, and under that necessity we swing, thanks to a rope of remarkable length, in the more or less commodious car of the imagination; but it is by the rope we know where we are, and from the moment that cable is cut we are at large and unrelated: we only swing apart from the globe – though remaining as exhilarated, naturally, as we like, especially when all goes well.